When Jesus went to Jerusalem at Passover time he shocked the Jewish leaders by forcibly expelling the money-chargers and traders from the temple. Jesus referred to the temple as his Father’s house which was being made into a “house of trade” (John 2:16) and “den of robbers” (Mark 11:17). The prophecy of Malachi foretold the coming of the Lord unexpectedly to his Temple to “purify the sons of Levi and refine them like gold and silver, till they present right offerings to the Lord” (Malachi 3:1-4). Jesus’ disciples recalled the prophetic words of Psalm 69: “Zeal for your house will consume me.” This psalm was understood as a Messianic prophecy. Here the disciples saw Jesus more clearly as the Messiah who burned with zeal for God’s house. The Jewish authorities wanted proof that Jesus had divine authority to act as he did. They demanded a sign from God to prove Jesus right, otherwise, they would treat him as an imposter and a usurper of their authority. Jesus spoke of himself as the true Temple which cleanses and makes us a holy people who can dwell with God. The sign Jesus gave pointed to his sacrificial death on the cross and his rising from the tomb on the third day: “Destroy this temple, and in three days I will raise it up” (John 2:19). The Jews did not understand that the temple Jesus referred to was his own body. The “tent of his body” had to first be destroyed (that is, be put to death as the atoning sacrifice for our sins) in order to open the way for us to freely enter into the holy presence of God in his heavenly sanctuary (Hebrews 10:19).